The Order of
Clear Mind Zen

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SANDOKAI

The Harmony of Difference and Equality)
Sekito Kisen (700-790 Common Era)

From west to east, unseen, flowed out the mind
Of India's greatest sage, and to the source
Kept true as an unsullied stream is clear.
Although by wit and dullness the true way
Is varied, yet it has no patriarch
Of south or north. Here born, we clutch at things
And then compound delusion later on
By following ideals. Each sense gate and

  • Its object all together enter thus
    In mutual relations and yet stand
    Apart in a uniqueness of their own,
    Depending and yet non-depending too.
    In form and feel component things are seen
    To differ deeply, and the voices in
    Inherent isolation, soft and harsh.
    Such words as "high" and "middle" darkness match;
    Light separates murky from the pure.
    The properties of the four elements
    Together draw just as a child returns
    Unto its mother. Lo! The heat of fire,
    The moving wind, the water wet, the earth
    All solid; eyes to see, sounds heard, and smells;
    Upon the tongue the sour, salty taste.
    And yet in each related thing, as leaves
    Grow from the roots, and "high" and "low"
    Are used respectively. Within all light
    Is darkness, but explained it cannot be
    By darkness that one-sided is alone.
    In darkness there is light, but here again
    By light one-sided it is not explained.
    Light goes with darkness as the sequence does
    Of steps in walking.
  • All things herein have Inherent, great potentiality;
    Both function, rest, reside within. Lo! with
    The ideal comes the actual, like a box
    All with its lid. Lo! with the ideal comes
    The actual, like two arrows in mid-air
    That meet.
  • Completely understand herein
    The basic truth with these words. Lo! Hear!
    Set up not your own standards. If, from your
    Experience of the senses, basic truth
    You do not know, how can you ever find
    The path that certain is not matter how
    Far distant you may walk. As you walk on,
    Distinctions between near and far are lost,
    And should you lost become, there will arise
    Obstructing mountains and great rivers.
  • This I offer to the seeker of great Truth:
Do not waste time.

 

Last updated 4/9/10